Published: 2013-11-16

DOI: https://doi.org/10.13153/diam.2.2004.43
DOI: https://doi.org/10.13153/diam.2.2004.44
DOI: https://doi.org/10.13153/diam.2.2004.45
DOI: https://doi.org/10.13153/diam.2.2004.46
DOI: https://doi.org/10.13153/diam.2.2004.47
DOI: https://doi.org/10.13153/diam.2.2004.48
DOI: https://doi.org/10.13153/diam.2.2004.49
DOI: https://doi.org/10.13153/diam.2.2004.50
DOI: https://doi.org/10.13153/diam.2.2004.51
DOI: https://doi.org/10.13153/diam.2.2004.52
DOI: https://doi.org/10.13153/diam.2.2004.53
DOI: https://doi.org/10.13153/diam.2.2004.54
DOI: https://doi.org/10.13153/diam.2.2004.55

Does Achilles die at Troy?

Włodzimierz Galewicz

150-154

DOI: https://doi.org/10.13153/diam.2.2004.56
DOI: https://doi.org/10.13153/diam.2.2004.57
DOI: https://doi.org/10.13153/diam.2.2004.58
DOI: https://doi.org/10.13153/diam.2.2004.59
DOI: https://doi.org/10.13153/diam.2.2004.60
DOI: https://doi.org/10.13153/diam.2.2004.61

Metaphysical fundamentalism

Włodzimierz Galewicz

196-200

DOI: https://doi.org/10.13153/diam.2.2004.62
DOI: https://doi.org/10.13153/diam.2.2004.63
DOI: https://doi.org/10.13153/diam.2.2004.64
DOI: https://doi.org/10.13153/diam.2.2004.65
DOI: https://doi.org/10.13153/diam.2.2004.66
DOI: https://doi.org/10.13153/diam.2.2004.67