Kant and Spinoza on the Old Covenant
Main Article Content
Abstract
Spinoza is often presented as an important source for Kant’s view on Judaism and the Old Testament. This claim is often made on the basis of the alleged affinity between the relevant ideas of the two thinkers. In this article, I agree with scholars who point out that Spinoza’s direct influence on Kant’s view of the Old Covenant can be doubted, and further argue that the substance of their ideas about the Hebrew Bible is fundamentally different. I discuss their views on biblical hermeneutics (here showing some affinity between them), the Mosaic law (its content and divinity), and especially the significance of Judaism for Christianity, where the discrepancy between Kant and Spinoza regarding the Old Covenant becomes particularly evident.
Downloads
Article Details

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
By submitting his/her work to the Editorial Board, the author accepts, upon having his/her text recommended for publication, that Diametros applies the Attribution 4.0 International (CC BY 4.0) license to the works we publish. Under this license, authors agree to make articles legally available for reuse, without permission or fees. Anyone may read, download, copy, print, distribute or reuse these articles without asking prior permission from the publisher or the author, as long as the author and original source are properly cited. The author holds the copyright without any other restrictions. Full information about CC-BY: https://creativecommons.org/licenses/by/4.0/legalcode.
References
Boehm O. (2014), Kant’s Critique of Spinoza, Oxford, New York.
View in Google Scholar
Brewer K., Watkins E. (2012), “Difficulty Still Awaits: Kant, Spinoza, and the Threat of Theological Determinism,” Kant Studien 103 (2): 163-187.
View in Google Scholar
Carlisle C. (2021), Spinoza’s Religion. A New Reading of the Ethics, Princeton University Press, Princeton.
View in Google Scholar
Cohen H. (2009), “Innere Beziehungen der Kantischen Philosophie zum Judentum,” [in:] H. Cohen, Werke, vol. 15: Kleinere Schriften IV (1907–1912), H. Wiedebach (ed.), Georg Olms, Hildesheim, Zürich, New York.
View in Google Scholar
Diestel L. (1869), Geschichte des Alten Testaments in der christlichen Kirche, Mauke’s Verlag, Jena.
View in Google Scholar
Fraenkel C. (2012), Philosophical Religions from Plato to Spinoza, Cambridge University Press, New York.
View in Google Scholar
Franks W.P. (2005), All or Nothing. Systematicity, Transcendental Arguments, and Skepticism in German Idealism, Cambridge University Press, New York.
View in Google Scholar
Graetz M. (1977), “Die Erziehung des Menschengeschlechts und jüdisches Selbstbewusstsein im. 19. Jahrhundert,” [in:] Wolfenbütteler Studien zur Aufklärung, Günter Schulz (ed.), Jacobi Verlag, Wolfenbüttel: 273–297.
View in Google Scholar
Graupe H.M. (1961), “Kant und das Judentum,” Zeitschrift für Religions- und Geistesgeschichte 31 (4): 308–333.
View in Google Scholar
Guttman J. (1908), “Kant und das Judentum,” [in:] N. Porges, Joseph Bechor Schor: ein nordfranzösischer Bibelerklärer des XII Jahrhunderts, J. Guttmann, Kant und das Judentum. Zwei Vorträge gehalten in der Generalversammlung der Gesellschaft am 23. Dezember 1907 zu Berlin, Gesellschaft der Wissenschaft des Judentums (ed.), Gustav Fock, Leipzig: 40–61.
View in Google Scholar
Halbertal M. (1997 ), People of the Book: Cannon, Meaning, and Authority, Harvard University Press, Cambridge MA, London.
View in Google Scholar
Heman F. (1901), “Kant und Spinoza,” Kant-Studien 5 (1–3): 273–339.
View in Google Scholar
Huenmann Ch. (2014), Spinoza’s Radical Theology. The Metaphysics of the Infinite, Routledge, London and New York.
View in Google Scholar
Hunter G. (2017), Radical Protestantism in Spinoza’s Thought, Routledge, London, New York.
View in Google Scholar
Kalweit P. (1904), Kants Stellung zur Kirche, Thomas & Oppermann, Königsberg.
View in Google Scholar
Kant I. (1996a), “Religion within the Boundaries of Mere Reason,” trans. G. di Giovanni, [in:] I. Kant, Religion and Rational Theology, Cambridge University Press, New York: 39–217.
View in Google Scholar
Kant I. (1996b), “The Conflict of the Faculties,” trans. M.J. Gregor, R. Anchor, [in:] I. Kant, Religion and Rational Theology, Cambridge University Press, New York: 223–329.
View in Google Scholar
Klemme H. F. (2003), “Einleitung,” [in:] I. Kant, Kritik der praktischen Vernunft, H.D. Brandt, H.F. Klemme (eds.), Felix Meiner, Hamburg.
View in Google Scholar
Kozyra W. (2022), “The Gospel of the New Principle: The Marcionian Leitmotif in Kant’s Religious Thought in the Context of Thomas Morgan and the German Enlightenment,” [in:] Between Secularization and Reform. Religion in the Enlightenment, A. Tomaszewska (ed.), Leiden and Boston, Brill: 319–347.
View in Google Scholar
Kozyra W. (2020), “Kant on the Jews and their Religion,” Diametros 17(65): 32–55.
View in Google Scholar
Kupś T. (2008), Filozofia religii Immanuela Kanta, Wydawnictwo Naukowe Uniwersytetu Mikołaja Kopernika, Toruń.
View in Google Scholar
Langtahler R. (2021), Kant – ein Kritiker Lessings? Übereinstimmungen und Differenzen im Kontext von Religion und Aufklärung, De Gruyter, Berlin.
View in Google Scholar
Lehner U.L. (2005), “Einführung,” [in:] M. Knutzen, Philosophischer Beweis von der Wahrheit der christlichen Religion, U.L. Lehner (ed.), Vertrag Traugott Bautz, Nordhausen: vii-xliv.
View in Google Scholar
Levene N. (2004), Spinoza’s Revelation. Religion, Democracy, and Reason, Cambridge University Press, New York.
View in Google Scholar
Levine A. (2006), The Misunderstood Jew. The Church and the Scandal of the Jewish Jesus, Harper, San Francisco.
View in Google Scholar
Lord B. (2011). Kant and Spinozism Transcendental Idealism and Immanence from Jacobi to Deleuze, Palgrave Macmillan, London.
View in Google Scholar
Löwenbrück A.R. (1988), “Johann David Michaelis‘ Verdienst um die philologisch historische Bibelkritik,” [in:] Historische Kritik und biblischer Kanon in der deutschen Aufklärung, Henning Graf Raventlow, Walter Sparn, and John Woodbridge (eds.), Harrassowitz,
View in Google Scholar
Wiesbaden: 157–171.
View in Google Scholar
Luther M. (1983), “Ein Unterricht, wie die Christen sich in Mose sollen schicken,” [in:] M. Luther, Ausgewählte Schriften: Erneuerung von Frömmigkeit und Theologie, Insel Verlag, Frankfurt: 206–225.
View in Google Scholar
Luther M. (2019), “Wieder die Sabbater,” [in:] M. Luther, Dass Jesus Christus ein geborener Jude sei und andere Judenschriften, Matthias Morgenstern (ed.), Berlin University Press, Berlin: 56–113.
View in Google Scholar
Mack M. (2003), German Idealism and the Jew. The Inner Anti-Semitism of Philosophy and German Jewish Responses, The University of Chicago Press, Chicago and London.
View in Google Scholar
Munk R. (2006), “Mendelssohn and Kant on Judaism,” Jewish Studies Quarterly 13 (3): 215–222.
View in Google Scholar
Nierenberg D. (2013), Anti-Judaism. The Western Tradition, W.W. Norton and Company, London and New York.
View in Google Scholar
Novak D. (1998), Natural Law in Judaism, Cambridge University Press, New York.
View in Google Scholar
Reardon B.M.G. (1988), Kant as Philosophical Theologian, Macmillan Press, Hampshire, London.
View in Google Scholar
Schulte Ch. (2002), Die jüdische Aufklärung: Philosophie, Religion, Geschichte, C.H. Beck, München.
View in Google Scholar
Semler J. S. (1771), Abhandlung Von Freier Untersuchung Des Canon, Halle.
View in Google Scholar
Soulen R. Kendall (1996), The God of Israel and Christian Theology, Minneapolis, Fortress.
View in Google Scholar
Spinoza B. (1985), “Letters: July 1664-September 1665,” trans. Edwin Curly [in:] B. Spinoza, The Collected Works of Spinoza, E. Curley (ed.), Volume I, Princeton University Press, Oxford: 349–397.
View in Google Scholar
Spinoza B. (2007), Theological-Political Treatise, trans. J. Israel, M. Silverthorne, Cambridge University Press, New York.
View in Google Scholar
Spinoza B. (2016), Theological-Political Treatise, trans. Edwin Curley, [in:] B. Spinoza, The Collected Works of Spinoza, E. Curley (ed.), Volume II, Princeton University Press, Princeton, Oxford: 65–357.
View in Google Scholar
Tillkorn A. (2012), Motivationen für das Selbst. Kant und Spinoza im Vergleich, A. Tillkorn (ed.), Harrassowitz, Wiesbaden.
View in Google Scholar
Tomaszewska A. (2017), “The Divine Immanence, Kant’s Religious Rationalism, and Spinoza,” [in:] A. Tomaszewska, Hasse Hämäläinen (eds.), The Sources of Secularism. Enlightenment and Beyond, Palgrave Macmillan, London 207–229.
View in Google Scholar
Tomaszewska A. (2022), Kant’s Rational Religion and the Radical Enlightenment: From Spinoza to Contemporary Debates, Bloomsbury, New York.
View in Google Scholar
Warda A. (1922), Immanuel Kants Bücher, Berlin.
View in Google Scholar
Wood A. (2020), Kant and Religion, Cambridge University Press, New York.
View in Google Scholar
Yovel Y. (1973), “Bible Interpretation as Philosophical Praxis: A Study of Spinoza and Kant,” Journal of the History of Philosophy, 11 (2): 189–212.
View in Google Scholar