What Is It Like To Be Immortal?
Main Article Content
Abstract
Article Details
By submitting his/her work to the Editorial Board, the author accepts, upon having his/her text recommended for publication, that Diametros applies the Attribution 4.0 International (CC BY 4.0) license to the works we publish. Under this license, authors agree to make articles legally available for reuse, without permission or fees. Anyone may read, download, copy, print, distribute or reuse these articles without asking prior permission from the publisher or the author, as long as the author and original source are properly cited. The author holds the copyright without any other restrictions. Full information about CC-BY: https://creativecommons.org/licenses/by/4.0/legalcode.
How to Cite
References
Altshuler, R. (2015), “Immortality, Identity, and Desirability,” [in:] Immortality and the Philosophy of Death, M. Cholbi (ed.), Rowman and Littlefield, Lanham (MD): 191-203.
Beglin, D. (2017), “Should I Choose to Never Die? Williams, Boredom, and the Significance of Mortality,” Philosophical Studies 174 (8): 2009-2028.
Beisecker, D. and Ulatowski, J. (Unpublished MS), “The Tedium of Immortality and the Exhaustion of Science,” University of Nevada, Las Vegas, 18pp.
Bortolotti, L. and Y. Nagasawa, (2009). "Immortality Without Boredom," Ratio 22 (3): 261-277.
Bostrom, N. (2008), "Why I Want To Be A Posthuman When I Grow Up," [in:] Medical Enhancement and Posthumanity, B. Gordijn and R. Chadwick (eds), Springer, New York: 107-137.
Bruckner, D. (2012), "Against the Tedium of Immortality," International Journal of Philosophical Studies 20 (5): 623-644.
Chalmers, D. (1996), The Conscious Mind, Oxford University Press, Oxford.
Chappell, T. (2007), "Infinity Goes Up On Trial: Must Immortality Be Meaningless?" European Journal of Philosophy 17 (1): 30-44.
Fischer, J.M. (1994), "Why Immortality Is Not So Bad," International Journal of Philosophical Studies 2 (2): 257-270.
Fischer, J.M. (1997), "Death, Badness, and the Impossibility of Experience," Journal of Ethics 1 (4): 341-353.
Gems, D. (2003), "Is More Life Always Better?" The Hastings Centre Report 33 (1): 31-39.
Johnston, M. (2010), Surviving Death, Princeton University Press, Princeton.
Nagel, T. (1979), "What Is It Like To Be A Bat?" [in:] Mortal Questions, T. Nagel (ed), Cambridge University Press, Cambridge: 165-180.
Nussbaum, M. (1989). "Mortal Immortals: Lucretius on Death and the Voice of Nature," Philosophy and Phenomenological Research 50(2): 303-351.
Paul, L.A. (2014), Transformative Experience, Oxford University Press, Oxford.
Perry, J. (2001), Knowledge, Possibility, and Consciousness, The MIT Press, Cambridge (MA).
Preston, T. and S. Dixon. (2007), "Who Wants To Live Forever? Immortality, Authenticity, and Living Forever in the Present," International Journal for Philosophy of Religion 61 (1): 99-117.
Rosenberg, Jay. (2006), “Reassessing Immortality: The Makropulos Case Revisited,” [in:] The Good, The Right, Life and Death: Essays in Honor of Fred Feldman, K. McDaniel, J.R. Raibley, R. Feldman, and M.J. Zimmerman (eds), Ashgate Publishing Company, Burlington (VT): 227-240.
Scheffler, S. (2013), Death and the Afterlife, Oxford University Press, Oxford.
Smith, B. (1997), “Realistic Phenomenology,” [in:] Encyclopedia of Phenomenology, L. Embree (ed.), Springer, Dordrecht: 586-590.
Steele, H. (1976), “Could Body-Bound Immortality Be Liveable?” Mind 85 (339): 424-427.
Williams, B. (1973), "The Makropulos Case: Reflections on the Tedium of Immortality," [in:] Problems of the Self, B. Williams (ed), Cambridge University Press, Cambridge: 82-100.