How “China” Created Europe. The Birth of the Enlightenment Secularism from the Spirit of Confucianism (in Polish)
Main Article Content
Abstract
Downloads
Article Details
By submitting his/her work to the Editorial Board, the author accepts, upon having his/her text recommended for publication, that Diametros applies the Attribution-NonCommercial 4.0 International (CC BY-NC 4.0) license to works we publish. Under this license, authors agree to make articles legally available for reuse, without permission or fees, for any purpose except commercial. Anyone may read, download, copy, print, distribute or reuse these articles without asking prior permission from the publisher or the author, as long as the author and original source are properly cited. The author holds the copyright without any other restrictions. Full information about CC-BY-NC: https://creativecommons.org/licenses/by-nc/4.0/legalcode.
References
Allan S. (2016), The heir and the sage: Dynastic legend in early China, State University of New York Press, Albany.
View in Google Scholar
Ankersmit F. (1983), Narrative logic: A semantic analysis of the historian's language, Martinus Nijhoff Publishers, The Hague/Boston/London.
View in Google Scholar
Bayle P. (1707), Réponse aux questions d'un provincial, tome quatrieme, chez Reinier Leers, Rotterdam.
View in Google Scholar
Blok F.F. (2000), Isaac Vossius and his circle: His life until his farewell to queen Christina of Sweden 1618–1655, Forsten, Groningen.
View in Google Scholar
Bossuet J.-B. (1679/2013), Discours sur l'histoire universelle, Cap-Rouge, St-Augustin.
View in Google Scholar
Brook T., Blue G. (red.) (1999), China and historical capitalism: Genealogies of sinological knowledge, Cambridge University Press, Cambridge.
View in Google Scholar
Drozdowicz Z. (2014), Voltaire’s Radicalism, „Diametros” 40: 5–21.
View in Google Scholar
Duyvendak J.J.L. (1936), Early Chinese Studies in Holland, „T’oung Pao” 32 (5): 293–344.
View in Google Scholar
Foucher S. (1688), Lettre sur la Morale de Confucius, Philosophe de la Chine, Legrand, Paris.
View in Google Scholar
Fuchs T. (2006), The European China – Receptions from Leibniz to Kant, „Journal of Chinese Philosophy” 33 (1): 35–49.
View in Google Scholar
Hegel G.W.F. (1958), Wykłady z filozofii dziejów, t. 1, tłum. J. Grabowski, A. Landman, Państwowe Wydawnictwo Naukowe, Warszawa.
View in Google Scholar
Herder J.G. (1962), Myśli o filozofii dziejów, t. 1–2, tłum. J. Gałecki, Państwowe Wydawnictwo Naukowe, Warszawa.
View in Google Scholar
Heyndrickx J. (1990), Philippe Couplet, S.J. (1623–1693): The man who brought China to Europe, Steyler-Verlag, Nettetal.
View in Google Scholar
Israel J.I. (2006), Enlightenment contested: Philosophy, modernity, and the emancipation of man, 1670–1752, Oxford University Press, Oxford.
View in Google Scholar
Israel J.I. (2014), “Radical Enlightenment” – Peripheral, Substantial, or the Main Face of the Trans-Atlantic Enlightenment (1650–1850), „Diametros” 40: 73–98.
View in Google Scholar
Jaspers K. (2006), O źródle i celu historii, tłum. J. Marzęcki, Wydawnictwo Marek Derewiecki, Kęty.
View in Google Scholar
Jones C. (2014), The Prospects for Interreligious and Intercultural Understanding: the Jesuit Case and its Theoretical Implications, [w:] Understanding religious pluralism: Perspectives from religious studies and theology, P.C. Phan, J. Ray (red.), Pickwick Publications, Eugene (OR): 66–88.
View in Google Scholar
Jorink E., van Miert D. (2012), Isaac Vossius (1618–1689): Between science and scholarship, Brill, Leiden/Boston.
View in Google Scholar
Kim Y.K. (1978), Hegel’s Criticism of Chinese Philosophy, „Philosophy East and West” 28 (2): 173–180.
View in Google Scholar
Koselleck R. (2009), Dzieje pojęć: studia z semantyki i pragmatyki języka społeczno-politycznego, tłum. J. Merecki, W. Kunicki, Oficyna Naukowa, Warszawa.
View in Google Scholar
Koselleck R. (2012), Warstwy czasu: Studia z metahistorii, tłum. K. Krzemieniowa, J. Marecki, Oficyna Naukowa, Warszawa.
View in Google Scholar
Labrune J. de (1688), La Morale de Confucius philosophe de la China, chez Pierre Savouret, Amsterdam.
View in Google Scholar
Lach D.F. (1945), Leibniz and China, „Journal of the History of Ideas” 6 (4): 436–455.
View in Google Scholar
Lach D.F. (1953), The Sinophilism of Christian Wolff (1679-1754), „Journal of the History of Ideas” 14 (4): 561–574.
View in Google Scholar
Leibniz G.W., Wolff C. (1992), Moral enlightenment: Leibniz and Wolff on China, tłum. J. Ching, W.G. Oxtoby, Steyler Verlag, Nettetal.
View in Google Scholar
Li Z. 李之藻, Fu F. (Furtado F.) (1965), Minglitan 名理探, Shangwu Yinshuguan, Taibei.
View in Google Scholar
Li W., Poser H. (2006), Leibniz’s Positive View of China, „Journal of Chinese Philosophy” 33 (1): 17–33.
View in Google Scholar
Locke J. (1953), List o tolerancji, tłum. L. Joachimowicz, Państwowe Wydawnictwo Naukowe, Warszawa.
View in Google Scholar
Löwith K. (2002), Historia powszechna i dzieje zbawienia: Teologiczne przesłanki filozofii dziejów, tłum. J. Marzęcki, „Antyk”, Kęty.
View in Google Scholar
Malebranche N. (1708), Entretien d'un philosophe chretien, et d'un philosophe chinois, sur l'existence & la nature de Dieu, chez Michel David, Paris.
View in Google Scholar
Marenbon J. (2015), Pagans and philosophers: The problem of paganism from Augustine to Leibniz, Princeton University Press, Princeton.
View in Google Scholar
Martini M. (1658), Sinicae historiae decas prima, res a gentis origine ad Christum natum in extrema Asia, sive magno Sinarum imperio gestas complexa, apud Joannem Blaeu, Amsterdam.
View in Google Scholar
Maverick L. (1946), China, a model for Europe, Paul Anderson Co., San Antonio (TX).
View in Google Scholar
Meynard T. (2015), The Jesuit reading of Confucius: The first complete translation of the Lunyu (1687) published in the West, Brill, Leiden/Boston.
View in Google Scholar
Monteskiusz (2009), O duchu praw, tłum. T. Boy-Żeleński, Hachette Livre Polska, Warszawa.
View in Google Scholar
Mungello D.E. (1980), Malebranche and Chinese Philosophy, „Journal of the History of Ideas” 41 (4): 551–578.
View in Google Scholar
Perkins F. (2002), Virtue, Reason, and Cultural Exchange. Leibniz's Praise of Chinese Morality, „Journal of the History of Ideas” 63 (3): 447–464.
View in Google Scholar
Perkins F. (2004), Leibniz and China: A commerce of light, Cambridge University Press, Cambridge, New York.
View in Google Scholar
Poole W. (2004), Seventeenth-Century Preadamism, and an Anonymous English Preadamist, „The Seventeenth Century” 19 (1): 1–35.
View in Google Scholar
Quesnay F. (1965), Quesnay, Despotisme de la China, [w:] F. Quesnay, Oeuvres économiques et philosophiques de François Quesnay, Scientia Verlag Aalen, Darmstadt: 563–660.
View in Google Scholar
Reihman G.M. (2013), Malebranche and Chinese Philosophy, „British Journal for the History of Philosophy” 21 (2): 262–280.
View in Google Scholar
Reihman G.M. (2015), Malebranche’s Influence on Leibniz’s Writings on China, „Philosophy East and West” 65 (3): 846–868.
View in Google Scholar
Ribas A. (2003), Leibniz’ Discourse on the Natural Theology of the Chinese and the Leibniz-Clarke Controversy, „Philosophy East and West” 53 (1): 64–86.
View in Google Scholar
Riley P. (1999), Leibniz’s Political and Moral Philosophy in the “Novissima Sinica”, 1699–1999, „Journal of the History of Ideas” 60 (2): 217–239.
View in Google Scholar
Rogacz D. (2016a), Minglitan: chiński przekład i komentarz Kategorii Arystotelesa z XVII wieku, „Peitho: Examina Antiqua” 7 (1): 273–284.
View in Google Scholar
Rogacz D. (2016b), Spór o etnocentryzm w filozofii historii a sprawa chińska, „Filo-Sofija” 32 (1): 21–40.
View in Google Scholar
Rogacz D. (2016c), W stronę radykalnego pluralizmu religijnego, Wydawnictwo Libron – Filip Lohner, Kraków.
View in Google Scholar
Rowbotham A.H. (1945), The Impact of Confucianism on Seventeenth Century Europe, „The Far Eastern Quarterly” 4 (3): 224–242.
View in Google Scholar
Sakmann P. (1971), The Problems of Historical Method and of Philosophy of History in Voltaire (1906), „History and Theory” 11: 24–59.
View in Google Scholar
Schlegel F. (1852), The Philosophy of History, in a course of lectures, tłum. J.B. Eobeetson, 6th edition revised by the author, printed for Henry G. Bohn, London.
View in Google Scholar
Skarga B. (1998), Wstęp, [w:] E. Levinas, Całość i nieskończoność. Esej o zewnętrzności, tłum. M. Kowalska, Wydawnictwo Naukowe PWN, Warszawa.
View in Google Scholar
Temple W. (1963), Five miscellaneous essays by Sir William Temple, S. Holt Monk (red.), The University of Michigan Press, Ann Arbor.
View in Google Scholar
van Kley E. (1971), Europe’s “Discovery” of China and the Writing of World History, „The American Historical Review” 76 (2): 358–385.
View in Google Scholar
Vico G. (1966), Nauka nowa, tłum. J. Jakubowicz, Państwowe Wydawnictwo Naukowe, Warszawa.
View in Google Scholar
Voltaire F.M. de (1759), An Essay on Universal History, the Manners, and Spirit of Nations, From the Reign of Charlemaigne to the Age of Lewis XIV, tłum. Mr Nugent, t.. 1 i 4, 2nd edition revised by the author, printed for J. Nourse, London.
View in Google Scholar
Voltaire F.M. de (1765), Histoire, [w:] Encyclopédie ou Dictionnaire raisonné des sciences, des arts et des métiers, t. 8, Briasson et al., Paris: 220–225.
View in Google Scholar
von Glasenap H. (1954), Kant und die Religionen des Ostens, Holzner-Verlag, Kitzingen-Main.
View in Google Scholar
Vossius I. (1659), Isaaci Vossii Dissertatio de vera aetate mundi: Quâ ostenditur natale mundi tempus annis minimum 1440 vulgare aeram anticipa re, ex typographia Adriani Vlacq, Hagae-Comitis.
View in Google Scholar
Vossius I. (1685), Isaaci Vossii variarum observationum liber, apud Robertum Scott, Londini.
View in Google Scholar
Webb J. (1669), An historical essay endeavoring a probability that the language of the empire of China is the primitive language, printed for Nath. Brook, London.
View in Google Scholar
Weber M. (2000), Etyka gospodarcza religii światowych, tłum. T. Zatorski, Zakład Wydawniczy Nomos, Kraków.
View in Google Scholar
Wu X. (2005), Encounters and dialogues: Changing perspectives on Chinese-Western exchanges from the sixteenth to eighteenth centuries, Monumenta Serica Institute, Sankt Augustin/San Francisco.
View in Google Scholar
Yu L. (2011), The Spiritual Journey of an Independent Thinker. The Conversion of Li Zhizao to Catholicism, „Journal of World History” 22 (3): 433–453.
View in Google Scholar